The Pandya kingdom has a continuous  symbolism from the Indus Valley.
Like the HoySala kingdom below and it's relationship with the Indus Valley.
Hanuman was sent out as a
emissary to spy on the actions
of Rama.

Chera country a new book on
medical plants.


caraka m. a wanderer ,
wandering religious student
S3Br. xiv Pa1n2. 5-1 , 11 Lalit.
i , 28 ; a
spy Naish. iv , 116 ; a
kind of ascetic VarBr2. xv , 1 ;
a kind of
medicinal plant L. ;
N. of a Muni and physician (the
Serpent-king S3esha , who
was the recipient of the
A1yur-veda ; once on visiting
the earth and finding it full of
sickness he became moved
with pity and determined to
become incarnate as the son
of a Muni for alleviating
disease ; he was called Caraka
because he had visited the
earth as a kind of spy or
%{cara} ; he then composed a
new book on medicine , based
on older works of Agni-ves3a
and other pupils of A1treya
Bhpr.) ;

praNidhA (Pa1n2. 8-4 , 17) P.
A1. %{-dadhAti} , %{-dhatte} ,
to place in front , cause to
precede MBh. ; to put down ,
deposit ib. ; to place in , bring
into (loc.) ib. ; to set (a gem) in
(loc.) Hit. ; to put on , apply
Sus3r. ; to touch MBh. ; to turn
or direct (the eyes or thoughts)
upon (loc.) MBh. Hariv. &c.
(with %{manas} and inf. `" to
resolve upon "' Bhat2t2. ; scil.
%{manas} , `" to give the whole
attention to , reflect , consider
"' MBh. ;
%{Atma@praNidhIyatAm} , `"
one must think "' ib.) ;
to send
out or employ (a spy or
emissary) , to spy MBh. R.
;
to find out or ascertain
anything (acc.) to be (acc.)
MBh.
35 praNidheya mfn. to be
applied or injected (as a
clyster) Sus3r. ;
to be sent
out (as a spy) MBh. ; n.
employing , sending out (of
emissaries) MW.
36 praNidhi m. watching ,
observing , spying MBh. ;
sending out (spies or
emissaries) R. ;
a spy , secret
agent , emissary Mn. MBh.
&c. (%{-dhI-bhU} , to become
a spy Pan5cat.)
; an attendant
, follower L. ; care , attention L.
; asking , solicitation , request
SaddhP. ; prayer DivyA7v. ; N.
of a son of Br2ihad-ratha MBh.
37 praNihita mfn. laid on ,
imposed , applied Sus3r. ; put
down , deposited Ba1lar. BhP.
; outstretched , stretched forth
Megh. Sa1h. ; directed towards
, fixed upon (loc.) Hariv.
Bhartr2. BhP. ; delivered ,
committed , entrusted to (dat.)
Ba1lar. ; contained in (comp.)
BhP. ;
sent out (as a spy)
MBh. ;
found out , discovered
ib. ; ascertained or stated Mn.
vii , 54 ; one who has his
thoughts concentrated on one
point , intent upon (loc.) R.
Bhat2t2. ; obtained , acquired
W. ; prudent , cautious , wary
ib. ; resolved , determined ib. ;
agreed to or admitted ib. ;
%{-dhI} (Bhartr2.) ,
%{-tA7tman} (A1past.) mfn.
having the mind fixed upon
(loc. or comp.) ; %{-te7SaNa}
mfn. having the eyes directed
towards or fixed upon (comp.)
Hariv.  
38 pratiSka m. (abridged fr.
prec.) a
messenger or spy L.
39 pratiSkaza m. (according to
Pa1n2. 6-1 , 152 fr. %{kaz})
a
messenger or guide or spy
L. ; a whip or leather thong W.
(cf. %{kazA}).
40 pravRtti f. moving onwards ,
advance , progress Gr2S3rS.
MBh. Sus3r. ; coming forth ,
appearance , manifestation
S3vetUp. Ka1lid. Ra1jat. ; rise ,
source , origin. MBh. ; activity ,
exertion , efficacy , function
Kap. Sa1m2khyak. MBh. &c.
(in the Nya1ya one of the 82
Prameyas IW. 63) ; active life
(as opp. to %{ni-vRtti} [q.v.]
and to contemplative devotion ,
and defined as consisting of
the wish to act , knowledge of
the means , and
accomplishment of the object)
W. ; giving or devoting one's
self to , prosecution of. course
or tendency towards ,
inclination or predilection for
(loc. or comp.) Ra1jat. Hit.
Sa1h. ; application , use ,
employment Mn. MBh. Ma1rkP.
; conduct , behaviour , practice
Mn. MBh. &c. ; the applicability
or validity of a rule Ka1tyS3r.
Pa1n2. Sch. ; currency ,
continuance , prevalence ib. ;
fate , lot , destiny R. ; news ,
tidings , intelligence of (gen. or
comp.) MBh. Ka1v. &c. ;
cognition (with %{viSaya-vatI} ,
`" a sensuous cñcognition "')
Yogas. ; the exudation from the
temples of a rutting elephant L.
(cf. Vikr. iv , 47) ; N. of Avanti
or Oujein or any holy place L. ;
(in arithm.) the multiplier W.
(w.r. for %{pra-kRti}?) ; %{-jJa}
, m. `" knowing the news "' , an
emissary , agent. spy L. ;
%{-jJo4na} n. %{-vijJAna}
Sarvad. ; %{-nimitta} n. the
reason for the use of any term
in the particular significations
which it bears MW. ;
%{-nivRtti-mat} mfn. connected
with activity and inactivity BhP.
; %{paro4Gmukha} mf(%{I})n.
disinclined to give tidings Vikr. ;
%{-pratyaya} m. a belief in or
conception of the things
relating to the external world
Buddh. ; %{-mat} mfn. devoted
to anything , Kaiy. ; %{mArga}
m. active or worldly life ,
occupancy about the business
and pleasures of the world or
with the rites and works of
religion MW. ; %{-vacana} mfn.
(a word) expressing activity
Ka1s3. on Pa1n2. 2-3 , 51 ;
%{-vijJAna} n. cognition of the
things belonging to the
external world Buddh. ;
%{-tty-aGga} n. N. of wk.  
Five mothers and five
flaming lamps.
kOmAtAkkaL  the five
'mother cows', viz.,
nantai, pattirai, curapi,
cuci1lai, cuman6ai  

pajncAkkin2ivittai  
meditation in which the five
regions, heaven, clouds,
earth, father and mother,
travelled by a soul from
heaven to earth are
considered as five fires
and the self as an offering
made in it
AgkAri  the priniciple of
a1n2kar1ran6 ,
personified or conceived
as the mother of the five
senses (TLS)
There are a very few
gotras, or lineages, which
are derived from
Vishvamitra. Kaushika,
Lohit, Raukshak,
Kamkayana, Aja, Katab,
Dhananjaya, Agamarkhan,
Puran and Indrakaushika
are from sage Vishvamitra
muni

One day, Rama was
holding court and
discussing the state of
the kingdom with his
ministers, when the
arrival of Vishwamitra
was announced. Rama
paid his obeisance to
the sage and took him
to a seat. As soon as
he sat down, the sage
said, “Rama, the king
of Kasi, Yayati is
arrogant. He has
insulted me. You must
kill him. You may take
this as my command!”
pan2ampAran2Ar  a
disciple of agastya,
author of a treatise on
grammar and of the
preface to Tolka1ppiyam

paNi  03 1. act,
action, performance;
2. work, service,
trade, art, pursuit; 3.
services to a deity, as
by a devotee;
services to a temple,
as construction of
buildings, etc.; 4.
bowing, reverencing

gopA  herdsman ,
guardian RV. AV. VS.
TBr. iii ChUp.
S3vetUp. ; (%{A4s}) f.
a female guardian
AV. xii ,  
Gopal herdsman ,
guardian pallaza and
Pallava branch.
paNi   bowing,
reverencing
The indus Valley
Symbolism of man
kneeling on a tree as
"Sala" and "vah"  to carry ,
transport , convey (with
instr. of vehicle) RV. &c.
&c.
(mwd) vAhana mfn. (for 1.
see col. 1) drawing ,
bearing , carrying ,
conveying , bringing &c.
Katha1s. Ra1jat. ;

Salavahana

This was a dynasty like
HoySala decent from
Yayati.

In the Pūrānas and on
their coins the Andhra
dynasty is variously
referred to as the
Sātavāhanas or
Sālavāhaṇa, Sātakarnīs
The Sanskrit Matris that I believe to be the copper tablets found at Mojodhara these tablets were not used as seals
there purpose was ether learning or religious. The Indus copper tablet of the elephant above with horns that resembles
the Pandya elephant on seals the Matris Pratistha Prat; prior or old and Stha suffix of country the Sangan lexicon
Pandya means old country.  It also relates to the five flames four cardinal points with two in the morning one is
Pratastana that is prior to SamGava or Sam-Go. The tree is the Tamil people the spanda tree or Khadira tree = Parna
as Prati-spandana Spanda throbbing as kicking of a child in the womb as pre-morning.The copper tablet the fish and
two lines Samgahra bring two sounds together to make a word "prati"and "SThA"  and Samgava the first note of the
gamut gha. cf. %{prA7Na-pr-}) , settling or endowment of a daughter , completion of a vow , any ceremony for obtaining
supernatural and magical powers Var. Katha1s. Ra1jat. Pur.

The elephant with horns could read the tail Pa the belly n the horns as deva dvay dya.

prAtastana mf(%{I})n. relating to the morning , matutinal TS. Priyad. ; n. early morning (one of the 5 parts of the day ;
the other 4 being %{saMgava} or morning , midday , afternoon , and evening) TBr.  

prAtastarAm ind. very early in the morning. Bhat2t2.

pratispandana n. ( %{spand}) throbbing , vibration W.  

pratiSThA a mystical N. of the letter %{A} L. N. of one of the Ma1tr2is attending on Skanda MBh. ;

saMgava m. (fr. %{sam} and %{go}) the time when grazing cows are collected for milking or when they are together with
their calves (the second of the five divisions of the day , three Muhu1rtas after Pra1tastana q.v.) RV. AV. Br. S3rS.

pratiSThA f. (ifc. f. %{A}) standing still , resting , remaining , steadfastness , stability , perseverance in (comp.) VS. &c.
&c. ; a standpoint , resting-place , ground , base , foundation , prop , stay , support RV. &c. &c. ; a receptacle ,
homestead , dwelling , house AV. &c. &c. (ifc. abiding or dwelling in Ragh. Pur.) ; a pedestal , the foot (of men or
amimals) AV. Br. S3a1n3khS3r. ; limit , boundary W. ; state of rest , quiet , tranquillity , comfort , ease MBh. Ka1v. ;
setting up (as of an idol &c. RTL. 70) ; pre-eminence , superiority , high rank or position , fame , celebrity Ka1v.
Katha1s. Ra1jat. ; establishment on or accession to (the throne &c.) Hariv. S3ak. Var. Ra1jat. ; the performance of any
ceremony or of any solemn act , consecration or dedication (of a monument or of an idol or of a temple &c. ; cf.
%{prA7Na-pr-}) , settling or endowment of a daughter , completion of a vow , any ceremony for obtaining supernatural
and magical powers Var. Katha1s. Ra1jat. Pur. ; a mystical N. of the letter %{A} L. ; N. of one of the Ma1tr2is attending
on Skanda MBh. ;

samasthala n. even or level ground ib. ; (%{I}) f. id. ; the Doab or country between the Ganges and Jumna1 rivers (cf.
%{antarvedI}) L. ; %{-lI-kR} , to turn into level grñground , make level with the grñground S3is3. ; %{-lI-kRta} mfn. made
into level ground , levelled , filled up W.

saMsthA f. (ifc. f. %{A}) staying or abiding with (comp.) MBh. ; shape , form , manifestation , appearance (ifc. `"
appearing as "') Up. MBh. &c. ; established order , standard , rule , direction (acc. with %{kR} or Caus. of %{sthA} , to
establish or fix a rule or obligation for one's self "' ; with %{vyati-kram} or %{paribhid} , `" to transgress or break an
established rule or obligation "') MBh. R. &c. ; quality , property , nature Ka1v. Pur. ; conclusion , termination ,
completion TS. S3Br. &c. [1121,3] ; end , death Pur. ; destruction of the world (= %{pralaya} , said to be of four kinds ,
viz. %{naimittika} , %{prAkRtika} , %{nitya} , %{Atyantika}) ib. ; a complete liturgical course , the basis or essential form
of a sacrifice (the Jyotih2-sht2oma , Havir-yajn5a , and Pa1ka-yain5a consist of seven such forms) S3rS. ; killing
(%{pazu-s-} , `" killing of the sacrificial animal "') BhP. ; cremation (of a body ; also %{pre7ta-s-}) ib. ; (prob.) =
%{zrAddha} Ma1rkP. ; a spy or secret emissary in a king's own country (= %{cara} m. prob. a group of five spies
consisting of a %{vaNij} "' , merchant "' , %{bhikSu} , `" mendicant "' , %{chAttra} "' , pupil "' , %{lingin} "' , one who falsely
wears the mark of a twice-born "' , and %{kRSIvala} , `" husbandman "' cf. %{paJca-varga} , and Mn. vii , 154 Kull.)
Ka1m. ; continuation in the right way L. ; occupation , business , profession W. ; an assembly ib. ; a royal ordinance ib. ;
%{-kRta} mfn. settled , determined Hariv. ; %{--gAra} (%{-thA7g-}) m. n. a meeting-house Lalit. ; %{-japa} m. a closing
prayer A1s3vS3r. ; %{-tva} n. the being a form or shape BhP. ; %{-paddhati} f. N. of wk. ; %{--vayava-vat} (%{-thA7v-})
mfn. having a shape and limbs BhP.  


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This link explans the three stages of Brahmacarin